Healing Rays of Righteousness

Each year as Mother’s Day appears on our calendar, I remember an event at a chaplain’s luncheon meeting that I attended many years ago. Our event leader introduced the devotional time with a reading of “The Crazy Quilt of Life” written by Barbara Battin and published in Women Psalms.

“In the pattern of God’s purpose, we are stitched together in caring and community:  scraps of the lingering past, fragments broke from future’s dearest hopes; textures of disappointment and dreams, prints of pain and promise:  calico and corduroy, stripes, silks, and satins – all the colors of emotion and experience are sewn into a crazy quilt of life, patched together and transformed into a blanket of love… and our compassion comforts a cold and hurting world.”  

I think “a blanket of love” is an accurate, beautiful description of what God intends every community of persons to be in our world. And because my mother was to me a blanket of love, I am reminded of this quote each Mother’s Day.

Mother Teresa is quoted as saying, “I am a pencil in the hand of a writing God who is sending a love letter to the world.”  Whether we speak of being a love-writing pencil or part of a blanket of love, we are declaring that God created us to be His means of loving the world.

I gratefully thank God every day for those many persons who care about others and will go out of their way and take the time to enrich the life of another with love. There simply is no greater reward of worth and satisfaction than that given to those who sincerely care about others and relate to them with loving words and works.

William Sloane Coffin says that “There is no smaller package in the world than a man wrapped up in himself.”  Probably we all can think of someone who would fit that description. And my guess is that they are individuals we try to ignore or avoid in our life because they are not fun people to be around. And, if you happen to get stuck working beside such an individual it makes for a long stressful workday.

That should be enough motivation for all of us to be deliberate in our efforts to not become such a “small” person. It should encourage us to always remember the instructive words of Brother Lawrence when he said, “We must not grow weary of doing little things for the love of God, who looks not on the great size of the work, but on the love in it.”

Brother Lawrence is echoing the apostle Paul in his letter to the Galatian Christians, “Let us not become weary in doing good, for in the proper time we will reap a harvest if we do not give up. Therefore, as we have opportunity, let us do good to all people, especially to those who belong to the family of believers.” (6:9-10).

And the disciple, John, in his first letter writes, “Dear children, let us not love with words or speech but with actions and in truth.” (3:18).

My plea and prayer are for all of us who claim to be Jesus’ followers, to sincerely try to be stitched together as a “blanket of love” in our community, bringing much needed comfort to this cold world of emotional, physical, and spiritual distresses. The payoff is priceless, meaningful, and ever so satisfying. In fact, such loving behavior has the promise of heavenly reward.

A song I remember as a youth is “I Would Be Like Jesus.”  It has an easy, rhythmic melody and made an impression on my young life that guided me through the teen years and still does. These are the words:

1)  Earthly pleasures vainly call me – I would be like Jesus; nothing worldly shall enthrall me – I would be like Jesus.

Refrain:

Be like Jesus – this my song – in the home and in the throng, be like Jesus all day long!  I would be like Jesus.

2)  He has broken ev’ry fetter – I would be like Jesus; that my soul may serve Him better – I would be like Jesus.

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Ray M. Geigley – “Healing Rays of Righteousness” – www.geigler13.wordpress.com – 5/8/24

During my earlier years, I enjoyed the music of gospel quartets singing “On the Jericho Road, there’s room for just two, No more and no less, just Jesus and you.”  And the easy melody and words continue to resound in my mind and memory.

Even though the song has many worthy statements of faith, I do not believe that “just Jesus and you” is a biblically correct statement or thought? According to the Apostle Paul, God’s purpose for Christian believers is to share life together within a body of interdependent members. “The eye cannot say to the hand, ‘I don’t need you!’  And the head cannot say to the feet, ‘I don’t need you!’”  (1 Cor. 12:21).

And in his letter to “God’s holy people in Ephesus,” Paul teaches that the Christian community should be so different and distinctive in character from the world community that the world notices and is attracted. He makes it clear that the difference is about the way the community lives together in LOVE and readily shares that LOVE within the community.

In the passage, 4:25 through 5:2, Paul gives precise directions for living this new transformed life given us in accepting Jesus’ salvation and lordship. These directives involve putting away certain things and putting on new attitudes and behaviors that imitate God’s ways of LOVE in caring for us.

Paul first directive is to stop lying and “speak truthfully to your neighbor.”  Why? “for we are all members of one body.”  As Christians, we are connected as siblings, being children in God’s family. What hurts you, hurts me, and vice versa. And all lying, demeaning, and disregard in our speech and lifestyle, always deeply hurts others.

And even though we may not speak lies, we may speak truth so bluntly and unloving that the relationship with the other is deeply wounded. Paul makes it noticeably clear that whenever we speak, love must always fully bathe our words and manner. Before speaking, we must always ask ourselves how we can best express truth in the most loving way.

The old children’s verse, “Sticks and stones may break my bones, but words will never hurt me” is not true. The older we become the more we realize that words do indeed painfully hurt. And hurtful words coupled with hurtful actions are much more painful than “sticks and stones.”  The sting of hurtful words and actions can remain with us for years.

Secondly, “Do not let the sun go down while you are still angry.”  Why? Because this will give the devil a foothold in your life and cause you to damage or destroy a relationship you have with another. We know that holding onto anger becomes a seething bitterness and most likely will break out in wrath-filled action toward others.

Thirdly, stop stealing. Why? Because stealing is selfish and sinful. And instead of stealing, Christians “must work, doing something useful with their own hands, that they may have something to share with those in need.” The Christian’s heart is changed and becomes more generous and wanting to add to the life of others, not take or steal from them.

In summary, Paul says, “Follow God’s example, therefore, as dearly loved children and walk in the way of love, just as Christ loved us and gave himself up for us as a fragrant offering and sacrifice to God.”

As children of God, we are to imitate Him. God is love, and our whole life, attitude, and actions, should be characterized by love. This means putting the needs of others before own; wanting and working for the best in others, being patient and kind, hoping and believing in others. This God-like love is much more than the soupy sentimentality of “just Jesus and you.”

When Christ was preparing to leave this earth, He said to His followers, “A new command I give you:  Love one another. As I have loved you, so you must love one another. By this everyone will know that you are my disciples, if you love one another.”  (John 13:34-35).

Instead of traveling the Jericho road with “just Jesus and you” let us be as “Joint heirs with Jesus as we travel this sod; For I’m a part of the family, The family of God.” And joyously singing “We’re marching to Zion, Beautiful, beautiful Zion. We’re marching upward to Zion, The beautiful city of God.” 

The biblical scriptures assure us that the “Jesus” highway is broad enough to allow all of God’s people to march together, side by side, helping one another on the way to the Father’s house. Amen! Let us do it!

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Ray M. Geigley – “Healing Rays of Righteousness” – www.geigler13.wordpress.com – 5/1/24

“Who, being in very nature God, did not consider equality with God something to be used to his own advantage; rather, he made himself nothing by taking the very nature of a servant, being made in human likeness. And being found in appearance as a man, he humbled himself by becoming obedient to death – even death on a cross!” (Philippians 2:6-8, NIV).

This “Who” that Paul is speaking of, is Jesus. And I believe this to be one of the greatest and most moving passage the apostle Paul ever wrote about Jesus. The amazing truth in these words is so majestic that I hesitate to comment on them, lest I say too little and diminish their power and majesty or say too much and detract from their glorious truth.

This “Who” is the same entity as “the Word” in John’s introduction of Jesus, “In the beginning was the Word, and the Word was with God, and the Word was God. …The Word became flesh and made his dwelling among us.” (John 1:1, 14).

This “Who” … did not consider equality with God something to be used to his own advantage; … made himself nothing.”  Or, as the New Living Translation reads, “Though he was God, he did not think of equality with God as something to cling to. Instead, he gave up his divine privileges.” 

This “Who, … made himself nothing by taking the very nature of a servant, being made in human likeness.” Yes, “Jesus” laid aside majestic glory and power to become human, just like you and me, and to become a servant to all.

Yes “Jesus,” who had everything, gave it up to become human, to walk where we walk, to fully experiencing what we experience. He who was God, gave up royal rank, privilege, and rights to become a human being with all the limitations, temptations, agonies, disappointments, and griefs that are part of the human situation.

And being human, this “Who, … humbled himself and became obedient to death – even death on a cross!”  What humiliation. You cannot get any lower in status than death on a cross. Here is God coming into our suffering world and suffering with us. Here is God coming into our world of death and experiencing death with us, and, most importantly, for us.

The story and its truth are so gloriously incredible, so astounding, that we may never fully comprehend it. But that is okay. To be in awe, even puzzled awe, when contemplating God’s coming to us in Christ Jesus, is an appropriate Christian response.

I hope and pray that as you ponder the crucified and resurrected Jesus you will begin to understand in greater measure what was happening and why, and then become so overwhelmed by His love, that you will bow at his feet in confession and adoration, singing, “Were the whole realm of nature mine, that were an of-f’ring far too small. Love so amazing, so divine, demands my life, my soul, my all.”        (“When I Survey the Wondrous Cross” – Isaac Watts, 1707) 

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“Healing Rays of Righteousness” – www.geigler13.wordpress.com – Ray M. Geigley – 4/24/24

Christianity is separated from all other religions by belief that its leader, Jesus Christ, was bodily resurrected from the dead, and that his spirit is now a living presence among his followers. Thus, to counter and destroy Christianity, one must disprove Jesus’ resurrection and aliveness.

Satan knows this and since day one continues to deceive many church leaders and religious scholars into disregarding or distorting the historical facts with various conspiracy theories, such as the one recorded in Matthew 28:11-15. However, none have succeeded because they cannot find Jesus’ dead body as evidence to support their theories.

When I read the story of Jesus’ death, burial, and resurrection, I discover the following “proof-positive” snapshots from the story that provide convincing evidence of Jesus’ bodily resurrection and aliveness.

1. When the two women, both named ‘Mary” came to the tomb early Sunday morning to prepare Jesus’ dead body for decomposition, they came with a broken heart, crushed hope, and resigned to his death. The ugly terror of Friday was over, and the hopeless grief of Saturday was still with them. They came with zero faith that anything could or would change in their relationship with Jesus. He was now and forever dead and gone from their lives.

And so, you can imagine their surprise when they found the tomb entrance open and going inside to find no body. Imagine their stunned bewilderment and fright when asked by two men in dazzling robes, “Why do you look for the living among the dead? He is not here; he has risen!” (Luke 24:1-5).If you had been there with them, how would you have responded at that moment?

2. We can correctly assume that the Jewish leaders, being faced with evidence of a great spiritual awakening led by Jesus that threatened their proud Judaism, would have anxiously desired to find and expose the dead body of Jesus, and give the lie to this resurrection rumor. But they could not.

3. Under Roman law, the soldiers guarding the tomb would be held accountable for the disappearance of the dead body they were guarding. And the penalty for such negligence and disappearance was imprisonment or death. We can be assured that they would be extremely eager to produce the dead body. But they could not.

4. It is inconceivable to think that the disciples might have stolen the body, as the soldiers were commanded and paid to report. Why? Because at that moment, following the crucifixion, the disciples were a demoralized, defeated, confused, and powerless minority group, hiding in fear of the Roman and Jewish authorities coming to arrest them for being disciples of Jesus.

5. The gospel writer, Luke, who was a knowledgeable physician, wrote a detailed record of Jesus’ life and ministry, telling us in Acts 1:3 that during the forty days after Jesus’ crucifixion and resurrection, the risen Christ “presented himself to them and gave many convincing proofs that he was alive. … and spoke about the kingdom of God.” 

6. The reliable physician, Luke, also tells us that when Jesus appeared to his disciples during those forty days before ascending into heaven, it was with the same body that hung from a cross and was put into the tomb. The marks of his physical torture and suffering were still visible on his body, and Jesus invited the disciples to touch his flesh and bones. (Luke 24:36-43).

7. And lastly, Just before his final departure and ascension into heaven, Jesus reminds the disciples that the Scriptures confirm that the crucified and resurrected Messiah was not an adjustment in God’s plan. This was God’s design all along, and everything written about the Messiah in the Law, the Prophets, and the Psalms must be fulfilled. (Luke 24:44-53).

These several snapshots provide overwhelming evidence that something supernatural occurred in Jesus’ resurrection. And it is amazing to see how God took special care in establishing the truth that Jesus’ resurrected body was a real body and not some illusion, or phantom spirit. So be it, and so it is!

“Lift your glad voices in triumph on high, for Jesus has risen and we shall not die. Vain were the terrors that gathered around him, and short the dominion of death and the grave.” (Henry Ware Jr., 1817)

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“Healing Rays of Righteousness” – www.geigler13.wordpress.com – Ray M. Geigley – 4/03/24

Gloria and Bill Gaither’s hymn by that title is a beautiful praise/adoration response to Peter’s declaration that “It is by the name of Jesus Christ of Nazareth, … that this man stands before you healed. … Salvation is found in no one else, for there is no other name under heaven given to mankind by which we must be saved.” (Acts 4:10-12).

“Je-sus, Je-sus, Je-sus! There’s just something about that name! Master, Savior, Jesus! Like the fragrance after the rain. Je-sus, Je-sus, Je-sus! Let all heaven and earth proclaim: Kings and kingdoms will all pass away, But there’s something about that name!”

Zechariah prophesied that the Messiah would enter Jerusalem as triumphant King. “Rejoice greatly, O Daughter of Zion! Shout, Daughter of Jerusalem! See, your king comes to you, righteous and having salvation, gentle and riding on a donkey, on a colt, the foal of a donkey.” (Zech. 9:9).

Paul says that this King’s name is “Jesus” and that this name has life-altering implications. “Jesus” is the name above “every name” and is the name by which “every knee should bow, …and every tongue confess that Jesus Christ is Lord.” (Philippians 2:10-11).

“Jesus” is a name with a specific meaning, and it was given to the child of Bethlehem with that specific meaning in mind. “Jesus” is the Greek parallel to the Old Testament name “Joshua” and literally means “the Lord saves.”   

There are a lot of people who will say that “Jesus” is a great moral teacher. Or that he is a great spiritual guru, just like Buddha, Mohammed, or Mother Earth. Others will say he is an ethical character of a story, as in Aesop’s fables. Still others will say that “Jesus” is nothing more than a swear word. Certainly, none of these understandings of “Jesus” are going to bow a knee to his Lordship or add voice to his Kingdom praise hymns.

Unfortunately, today’s Christianity is not offering much, if any, compelling counter-portraits of “Jesus” to our confused, misguided culture. We who claim to be followers of “King Jesus” need to give more serious attention to Ghandi’s indicting words about Christianity: “I like your Christ, I do not like your Christians. Your Christians are so unlike your Christ.”Although spoken several decades ago, they are even more relevant as an indictment in our present day.

Today, the name “Jesus” is frequently invoked by those who name themselves “Christian” when speaking in favor of certain political issues at the expense of others. Such hypocritical use of the name “Jesus” causes many nonbelievers to assume that while Jesus saves, Jesus saves only straight, pro-life, law-abiding, drug-free, racially white, middle-class, church-attending, American citizens.

That might be some people’s version of Jesus. But it is not the biblical “Jesus” who, journeyed through city and country to offer love and salvation to thieves, hookers, social and religious outcasts, as well as blessing just about everyone he met with healing of mind, body, and spirit, during his three-year ministry on earth.

We so quickly forget that Jesus did not die for the “put-together” people who need no physician nor king. Instead, he died for helpless “train wrecks” like you and me. Even better, the biblical story tells us that “Jesus” would save “whosoever believes” – both the messed-up greedy power-people and the messed-up grieving powerless-people.

Most importantly, followers of “King Jesus” have been invited to honor his Kingship by remembering his suffering, death, resurrection, and “exalted highness” as we share his bread and cup in communion with him and with one another at the King’s table of life and love.

The relevant question during this week of remembering Jesus’ suffering and death is, what do I think about the name “Jesus”? Do I agree that the name “Jesus” means “the Lord saves,” and that anyone can be the recipient of this salvation? Do I believe that confessing “Jesus as Lord” is to acknowledge that he is the person who embodies and enables all that I am and should be in my world of worship, work, and family.

To love the name “Jesus” is to humbly bow and joyfully worship his “exalted highness” as “King Jesus.”  And it is to daily live as “Jesus” people, bringing light, love, and hope into the lives of our neighbors. As followers of “King Jesus” we are commissioned to tell others that the evil powers of Satan may crucify Jesus today, but Jesus’ resurrection from the grave, assures us that he is alive and continues to lift up the fallen, comfort the brokenhearted, and set at liberty those who have been imprisoned. Hallelujah! He is alive!

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“Healing Rays of Righteousness” – 3/27/24 – www.geigler13.wordpress.com – Ray M. Geigley

“For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God.” (1 Corinthians 1:18, NIV). Read that verse again slowly and thoughtfully.

This was one of the scriptures supporting our pastor’s message yesterday, “Christ Among Us, Showing Us Justice.” As I contemplated this verse, two words, “message” and “power” challenged my thinking, and I heard a new message enlarging my usual perspective of the cross.

Jesus’ sufferings and crucifixion death on a cross as it relates to our salvation from sin, is front and center in our thoughts and teachings during the weeks of Lent, and rightly so. But there is an additional, equally important, and powerful message from the cross. It is this; Jesus’ death by crucifixion was not only necessary for our eternal salvation, it is also the consequence of being LIGHT and exposing the many dark evils of injustices, racial disparities, and religious hypocrisies in the world around him.

The prophets looked into the future and wrote, “The people walking in darkness have seen a great light; on those living in the land of deep darkness a light has dawned.” (Isaiah 9:2). The gospel writer, John, introduces Jesus by writing, “In him was life, and that life was the light of all mankind. The light shines in the darkness, and the darkness has not overcome it. And in chapter three, “This is the verdict: Light has come into the world, but people loved darkness instead of light because their deeds were evil.” Then John records Jesus’ own declaration in chapter eight, “When Jesus spoke again to the people, he said, ‘I am the light of the world.”  (John 1:4-5, 3:19, 8:12).

Throughout his earthly ministry, Jesus was LIGHT, calling out and exposing the evils of disobedience to God’s created order and rule among both the religious and national authorities. It is significant that during the week before his crucifixion and death, Jesus enters Jerusalem as king, goes first to the Temple and exposes its evils of polluted worship behaviors, declaring the religious establishment as weak and limited. Later in the week, standing before powerful Pilate, Jesus again declares himself to be king and reminds Pilate that his authority is weak and limited.

Thus, we can say, with biblical support, that Jesus’ death was the consequence of his being LIGHT, exposing the evils of hypocrisies and lies in both church and state, as well as being necessary for our salvation and reconciliation with God.

But then I remember Jesus saying to his disciples then and now, “You are the light of the world. … … let your light shine before others, that they may see your good deeds and glorify your Father in heaven.” (Matthew 5:14,16). And I begin squirming with “what if” fears, in light of the message I just heard regarding Jesus’ death on a cross being the consequence of being LIGHT. I prefer less risky witness activities, and so pray, “O God, strengthen me in being your LIGHT in my world.”

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“Healing Rays of Righteousness” – March 4, 2024 – www.geigler13.wordpress.com – Ray M. Geigley

There are days when I am physically, emotionally, and spiritually exhausted, crushed, and devastated. The present situation or circumstance is just too much to navigate, and I want to give up. Most likely you also have felt this kind of weariness and oppression during difficult times in your life.

Whenever we experience such difficult opposition or disappointment from others or are suffering prolonged injury or illness, our usual defenses slowly erode until there is little strength left to face another day. And at such times, it is difficult to see or imagine God’s presence and his guidance for our life. So, what do we need to do, where do we turn for help in such times as this?

Of most importance, we need to remember that we are not alone. God is with us as says the psalmist, “The steps of the godly are directed by the Lord. He delights in every detail of their lives. Though they stumble, they will not fall, for the Lord holds them by the hand.” (Ps. 37:23-24).And, being present with us, God has promised to guide our steps, one at a time. “The Lord says, ‘I will guide you along the best pathway for your life. I will advise you and watch over you.” (Ps. 32:8).

My experiences have taught me that journeying through difficult life experiences is much like driving my car through the darkness of night. I can see only as far as my headlights pierce the darkness, but I keep driving forward and the headlights keep piercing the darkness with a pathway of light. And I complete the whole trip through the darkness, trusting my headlights to keep showing me the way forward.

My forward progress may be slowed down when my headlights make visible an accident or road construction and detours. Also, a dangerous storm of wind, rain, or snow may slow or delay my travel. And yes, these unexpected delays can cause me frustration and possibly elevate my fear and stress, but my headlights (faith and trust) will continue to show me a pathway of light, leading to my destination.

Yes, many times I wish I could see further ahead into the next week, month, or year, but that is not how God promises to guide us. His promise is to guide us one day, one step, one headlight beam at a time; and we journey forward by faith, believing that God’s indwelling presence and directive light will continue to show us the way through the darkness that surrounds us.

Being physically blind, Fanny J. Crosby knew the importance of needing to be guided by another. She wrote the words to the hymn, “All the Way My Savior Leads Me,” as her song of praise to God for his faithful leading in her life. The hymn was first published in 1875. May it be our song of praise every day.

“All the way my Savior leads me; what have I to ask beside? Can I doubt His tender mercy, who through life has been my Guide? Heavenly peace, divinest comfort, here by faith in him to dwell! For I know whate’er befall me, Jesus doeth all things well.”

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“Healing Rays of Righteousness” – February 28, 2024 – www.geigler13.wordpress.com – Ray M. Geigley

No one chooses to journey into difficult and troubling wilderness experiences. Not even Jesus. Wilderness experiences are a part of being human in a world of evil. Many are the unfortunate events that cause us much pain and suffering.  During these difficult wilderness times of anxious uncertainty, we struggle with inner feelings of being forsaken and unloved.

These times can be very desolate, lonely, agonizing, and scary. The wild beasts of anxieties and fear crouch in the brush nearby, ready to pounce and strangle us emotionally and physically. The slimy creatures of various temptations slither around waiting for the opportunity to strike with their deadly poisons. And the ugly vultures of doubt and despair circle overhead, waiting to devour whatever hope we are still clinging to.

I can say with certainty that every difficult wilderness experience has its wild animals that threaten us physically, emotionally, and spiritually. Challenging our Christian faith, these demonic creatures intend to diminish our moral and spiritual values and destroy our belief and trust in a loving, caring Father God.

For that reason, I need to remind myself and you that throughout the biblical story, God repeatedly proclaims his unlimited love for us. We are told that God sees, God hears, and God acts by moving close to be present with us and strengthen us in confronting the threats these wild animals of the wilderness throw at us.

Mark says, “He (Jesus) was with the wild animals.”  And then he says, “and angels attended him.”  Both the Hebrew and Greek words translated as “angel” mean “messenger.” The angels are God’s messengers of hope, providing encouragement and strength when Jesus most needed it. And we can be assured that God’s angels do the same for us children of God.

Believing God’s promise, we can be assured that we are not alone in the wilderness. And we can feel God’s presence as His angels provide the strength and the reassurance we need to remain confident of God’s ever-loving care and provision for us.

Jesus understands the wilderness and its wild beasts. Jesus understands our loneliness and despair, because Jesus has already been there and in every way tested and stressed even as we are.  And he is with us, promising never to leave us nor forsake us.

With increasing faith and trust we can journey through the wilderness experience, and say with the psalmist, David, “Even though I walk through the darkest valley, I will fear no evil, for you are with me; your rod and your staff, they comfort me.” (Psalm 23:4). Thanks be to God!

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“Healing Rays of Righteousness” –www.geigler13.wordpress.com – Ray M. Geigley

In response to last week’s blog, “My God, Why …?” a reader questioned; “there has to be something other than God’s promises. In those dark moments, promises appear to be empty and mocking. Do you have anything else to offer?” The following is my answer.

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Yes, God’s promises are empty and useless until we choose to “trust” the promises as our only lifeline and draw hope and life from them.

My dark times of feeling forsaken, led me to the importance of two 3-letter words “but” and “yet.” These two small words turn the tables on every situation, and when read in the Scriptures regarding God, they make an immensely significant impact on our relationship with Him.

In Psalm 22, I noted the word “yet” in verse three and the words “trust” and “trusted” in verse four. In my contemplation, I remembered the promise to Joshua, “As I was with Moses, so I will be with you; I will never leave you nor forsake you.” (Joshua 1:5).

Then I remembered how this promise guided and encouraged God’s people throughout their history. And I also remembered that this promise is affirmed to God’s people in the New Testament. (Hebrews 13:5-7). To this promise of God’s faithful love I cling, even when I cry “My God, Why.”

In Isaiah 64, the prophet Isaiah speaks of agony and hopelessness until we come to verse eight. And again, the first word, “Yet,” is the most important word in the entire text. “Yet you, Lord, are our Father.”

This declaration of faith is made in spite of the fact that there is no external evidence to support it. There is nothing left in the life of this captive people to suggest to them that they were still being cared for by a loving God, who loved them like a Father.

Being exiled from their homeland, they had nothing. Everything was gone, including their hopes and dreams for family and a future. There is nothing left! Nothing but that one little word “yet.” 

And that “Yet you, Lord, are our Father,” brings us full circle back to our own faith. “We are the clay, you are the potter; we are all the work of your hand.” The glorious truth is that in God’s hands we are never without hope. It is the skill of the potter to see in a glob of mud the lovely creation which will emerge when that mud is worked upon the wheel.

It is only the love of God that can take the deepest darkness and despair that life can throw at us and use it to remold and shape our lives into new creations, with new life and new possibilities.

But for this to happen, God’s promise and our trust must be married in a mutual covenant of LOVE that assures us the needed physical, emotional, and spiritual resources for nurture, recovery, and healing through every frightening, distressing, chaotic darkness of “My God, Why?”

To illustrate; If I wanted to fly to the west coast and I knew the promise of the airline company that they would fly me there safely. That promise is empty and worthless until I trust the promise enough to purchase a ticket and check-in at the airport? But even that is not enough action to make the promise effective. I must board the plane and take a seat, fully trusting that the plane is mechanically capable, and the crew properly trained to fly me to the west coast. So, it is with God’s promises. Trust required!

“Even though I walk through the darkest valley, I will fear no evil, for you are with me; your rod and your staff, they comfort me.” (Psalm 23:4) 

Thanks for making me think deeper. – Ray G

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“Healing Rays of Righteousness” – February 14, 2024 – www.geigler13.wordpress.com – Ray M. Geigley

“My God, my God, why have you forsaken me? Why are you so far from saving me, so far from my cries of anguish? My God, I cry out by day, but you do not answer, by day, but I find no rest.” (Psalm 22:1-2).

There are many psalms that ask this same question: “Why, Lord, do you stand far off? Why do you hide yourself in times of trouble?”  (Psalm 10:1). “How long, Lord? Will you forget me forever? How long will you hide your face from me? How long must I wrestle with my thoughts and day after day have sorrow in my heart? How long will my enemy triumph over me? (Psalm 13:1-2).

Stories of answered prayers, of successful surgery, of cancer cured, of health restored, of protection and safety in storm or threatening violence, are wonderful stories to read and hear. We rejoice with the recipients of answered prayer and praise God for His intervention and help.

However, there are times when sincere and fervent prayers are not answered, as we would desire, and we are left feeling alone and unloved – forsaken – and we ask God, “why”?

We humans often ask this unanswerable question following a tragedy in our life or community. But at no time do we ask the question with more intensity and emotion than when a young, gifted adult is taken from us by death. And that question rises to its highest intensity of pain when that person happens to be our own child. Not only is the present relationship taken from us, but also the future is emptied of dreams and expectations.

Warren Wiersbe once said, “Nothing is harder to heal than a broken heart shattered by experiences that seem so meaningless. But God’s people don’t live on explanations; God’s people live on His promises.”  I have found this to be so true.

Biblical reasons that attempt to explain the “whys”behind grief’s suffering usually do not ease the pain when you are hurting. In fact, such attempts may actually add to the pain.

It is the promises of God that encourage and reassure those who feel alone and forsaken. For the promises of God point to the loving, compassionate, “present with us” character of God and the One who sits with us in our pain.

The story is told of a little girl who got home unusually late from school one evening, only to find a daddy who was very unhappy about her lateness. He asked his little girl why she was late. She said, “Because my friend broke her dolly.”               

Her daddy then said, “Oh, okay, so you stayed with her to fix it?”  He did not expect her gentle reply, “No, Daddy, I stayed with her to help her cry.”

Can we imagine Jesus sitting with us in our anguished crying? I hope so.

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“Healing Rays of Righteousness” – February 6, 2024 – www.geigler13.wordpress.com – Ray M. Geigley