Healing Rays of Righteousness

We often think of God as being “up there” – in heaven. But, in the birth of Jesus, God has come down to us, and now lives among us. We could never reach Him up there, so with amazing love He came down here to be among us, living by His Spirit in us.

“The virgin will conceive and give birth to a son, and they will call him Immanuel” (which means, “God with us”). (Matthew 1:23). “The Word (Jesus) became flesh and made his dwelling among us.” (John 1:14).

The story is told regarding a once famous monastery which had fallen on hard times. Its many buildings used to be filled with young priests and monks, and its big church resounded with the singing of the chant. But now it was nearly deserted and silent. A handful of monks shuffled through the buildings praying their prayers and praising their God with heavy hearts.

On the edge of the monastery grounds, an old Jewish rabbi had built a little hut in the woods. He would come there from time to time to fast and pray. No one ever spoke with him, but whenever he appeared, the word would be passed from monk to monk, “The Rabbi walks in the woods.”

One day the Abbot, who was the one in charge of the monastery, decided to visit the Rabbi and open his heart to him regarding the bad conditions at the monastery and seek his advice. He walked across the monastery grounds and into the woods to the Rabbi’s hut.

The Rabbi warmly greeted and embraced him and invited him into his little hut. In the middle of the room was a wooden table with the Bible laying open upon it. The two men sat down at the table and said nothing to each other. They just sat there looking at the Bible.

Finally, the Rabbi lifted his eyes and said, “You and your brothers are serving God with heavy hearts. You have come to ask me for a teaching. I will give you this teaching, but you can only repeat it once. After that, no one must ever say it aloud again.”

The Rabbi looked directly at the Abbott and said, “The Messiah is among you.”  For a while there was silence, then the Rabbi said, “Now you must go.”  The Abbott left without saying another word and returned to the monastery.

The next morning the Abbot called all the monks together and told them that he had received a teaching from the Rabbi “who walks in the woods.”  But the teaching could be spoken only once and never again. Then the Abbott looked at each of his fellow monks and said, “The Rabbi told me that the Messiah is among us.”

The monks were startled, and asked themselves, “What does this mean? Is Brother John the messiah, or Father Matthew, or Brother Thomas? Am I the messiah?”  They were all deeply puzzled by this teaching but never spoke it again.

As the days and weeks passed, life at the monastery began to change. The monks began to treat one another with a special reverence. There was a gentle, loving spirit about them that everyone noticed. They lived, worked, and worshipped together as bothers who had finally found something of great value and precious to them.

And soon, people began coming from everywhere to be nourished by the prayer life of the monks, and young men were again asking to become part of the community. It became apparent that the monastery’s impact on the surrounding community was reborn and energized.

A significant and visible change came over the monks when they believed the Messiah, the Christ to be present among them.

The author of this story is unknown, but the story is supported by historical records. I share the story because it illustrates what I think happens when we fully hear, understand, and believe the Christmas story of Jesus’ birth.

Imagine what would happen in our church if we believed that the Messiah is among us. Would we be more eager to be present whenever the church gathered? Would we be more attentive in greeting one another warmly with a genuine smile of appreciation. Would be more alert to notice and welcome the stranger in our midst. Imagine what would happen if we believed that the Messiah was among us, clothed in human flesh.

Imagine? No! No! Let us believe and live into the glorious truth that the Messiah is among us. Is not this the good news and invitation of the Christmas story? The scriptures affirm that it is so.

Jesus told his disciples, “I will not leave you as orphans; I will come to you. … On that day you will realize that I am in my Father, and you are in me, and I am in you.” (John 14:18,20).

Jesus prays to the Father, “I have given them the glory that you gave me, that they may be one as we are one – I in them and you in me – so that they may be brought to complete unity. Then the world will know that you sent me and have loved them even as you have loved me.”  (John 17:22-23).

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“Healing Rays of Righteousness” – December 28, 2022

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Ray M. Geigley

“Do not be afraid. I bring you good news that will cause great joy for all the people.

Today in the town of David a Savior has been born to you; he is the Messiah, the Lord.”

(Luke 2:10-11)

From since our childhood, we have thought of Christmas as the most wonderful time of the year. We have listened to the story of the baby in the manger, the angels, the shepherds, and the wise men so often that we can almost recite the scriptures from memory. We have sung our favorite Christmas carols year after year and no longer need a hymnbook to sing them. And no one needs to remind us that Christmas is the celebration of Jesus Christ’s birth.

But, most likely, there are some of us who may not have discovered the JOY of Christmas. It seems that no matter how much you enjoy the holiday season and its festivities, the emptiness you feel deep within reminds you that the “great joy” promised by the angel has not been your personal experience.

This saddens me, because I believe that Christmas is about much more than just a fun-filled event. It is intended to be a personalized experience of much JOY. The Christmas story is like a letter addressed to each of us personally, inviting us to see, hear, and feel the life-changing JOY of the story’s good news.

As soon as the angels disappeared into the stillness of the night, the shepherds hurried to Bethlehem to search for this baby, this “Savior.” They had heard the good news, they believed, and they went and “found Mary and Joseph, and the baby, who was lying in the manger.”

Filled with JOY they quickly spread the “good news that will cause great joy for all the people” to others as they returned to the fields and their work of caring for sheep, “glorifying and praising God for all the things they heard and seen, which were just as they had been told.”

Matthew tells us that Magi traveled a great distance to find this child who was “born king of the Jews” to worship him. Guided by a star, they eventually found the child with his mother Mary. Being “overjoyed” they bowed down and worshiped him, and then gave him gifts.

From its beginning, the Christmas story is a story of JOY. Repeatedly, fear and bewilderment become joyous rejoicing in song and worship. And down through the years of time, this good news of a Savior born to us, has been carried on the wings of song and carols.

So, if anyone of us is not experiencing the JOY promised by the angel, maybe we need to ask ourselves if we really believe the Christmas story; and maybe, more importantly, have we personally claimed and opened the gift of salvation that this baby, named Jesus, brought down to earth from heaven for each one of us.

Occasionally we read of someone who lived like a pauper, virtually starving themselves to death, even while they had thousands of dollars stashed away. We think this is tragic. But even more tragic is the person who celebrates Christmas, singing the familiar carols, listening to the Christmas story being retold, yet missing its JOY of because they either feel no need of a Savior, or have their life so cluttered with other “gods” that they have “no room” for the “holy Child of Bethlehem.”

If this be you, I enthusiastically invite you to find and experience the JOY of Christmas by sincerely singing the prayer printed as the last verse of “O Little Town of Bethlehem.”

               O holy Child of Beth-le-hem, descend to us, we pray,

               Cast out our sin, and enter in, be born in us today!

               We hear the Christmas angels  the great glad tidings tell.

               O come to us, abide with us, our Lord Em-man-u-el.

I urge all of us to pray this prayer humbly, sincerely, and fervently, during every year’s celebration of our Savior’s birth. If we do, I assure you that we will find and experience the JOY of Christmas throughout the days and weeks that follow.

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“The Healing Rays of Righteousness” – December 21, 2022

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Ray M. Geigley

For Family Christmas Dinner Gatherings

o-o-o-o-o-o-o-o-o-o-o-o-o-o-o-o-o-o-o-o

May your family be blessed as you join in these songs of Christmas joy.

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“Healing Rays of Righteousness” – December 14, 2022

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Ray M. Geigley

Now is the wondrous Christmas season and everywhere we hear ‘Tis the season to be jolly. But you ask, “How can I be jolly, when I am feeling so sad, heart-broken, grieving the death of a loved one. For me, my pain of loss is even more severe during this time. Why should I and how can I be jolly when I am struggling just to cope with my pain of loss and loneliness?”

If this is your painful thoughts during this time of the year, please allow me to offer you a few encouragements from my own journeying experience through bereavement grief that may encourage and help you cope with the harsh realities of a significant loss in your life.

There is no questioning that your world has been turned upside down. Your life has been shattered by the death of a loved one. Everything is now uncomfortably and fearfully different. And the holiday celebrations of Thanksgiving and Christmas, only further maximize the pain of loss you feel.

Added to the deep hurting of significant loss, is the pain of other’s expectations. Friends, and maybe your own children, often do not understand the necessary journey through grief, or possibly do not want to deal with nor be reminded of its pain. And so, they strongly advise you to participate in family and church traditions as you always have done in previous years. For them, your need to grieve may be threatening and uncomfortable for them, and so they wish you would act as if nothing has changed.

Unfortunately, in response to these misguided expectations of others, you may be tempted to choose either to ignore your pain and do as others wish you to do, or to ignore the holiday altogether and withdraw into your own little world. However, neither of these ways are an appropriate response toward your coping with the reality of severe loss, nor do they enable you to move forward toward healing of your grief and renewed joy of living. In fact, both choices have very harmful consequences to your health and well-being.

There is no way to ease the pain, nor detour around it. But there are ways to deal with pain, that is, to cope with the reality of grievous loss. I recommend that you think of your bereavement grief as a painful experience of journeying through and toward healing and a new reality of joy and happiness.

First, allow yourself to feel what you feel, because what you permit yourself to feel can heal. Do not try to hide or bury your pain.  Acknowledge your sadness and allow yourself to cry, even in public places and church, but do not wallow in self-pity. Seize every opportunity to share memories with those who will listen. Talk about former holiday experiences and look at pictures.

Secondly, be realistic about what you want and need from the holiday season, remembering that you need both grieving time and celebration time during these days. Be kind to yourself and beware of being pressured by others. Separate holiday tasks and feelings. You can choose to address and send Christmas cards, but you cannot choose the feelings that will erupt when you do so.

Also, if you choose a change of scenery, such as distant travel or cruise, for the holidays, remember that grieving emotions will not only accompany you, but they will also be waiting for you when you return home. More importantly, in whatever you choose to do, beware of abusing medications, alcohol, or excessive eating to escape the pain. Remember to live only one day at a time.

Thirdly, choose to be active and around people. This may often be difficult but is important in combating loneliness. Try to exercise physically every day as it releases the body’s natural painkillers and gives you a sense of well-being. Spend time with children because they can remind you of the wonder and joy of life. Volunteer to help in a ministry to those less fortunate than you.

And most importantly, renew and affirm your HOPE for the future. Hope is essential to coping with bereavement loss. Remember that hope is both a future-oriented framework of expectations and a present-oriented framework of possibilities. Without hope it is almost impossible to mobilize your energy and potential healing of grief. Hope for a better tomorrow enables you to cope with today and will infuse you with peace and joy on Christmas Day.

Above all, believe and be assured that God loves you, will provide for you, and has planned a good future for you. Under His loving grace and care, you will again be able to sing the carols of Christmas, but in the meantime, listen to the angelic carolers.

“It came upon the midnight clear, that glorious song of old, from angels bending near the earth to touch their harps of gold: “Peace on the earth, goodwill to men, from heav’n’s all-gracious King.”  The world in solemn stillness lay, To hear the angels sing.

Still thro’ the cloven skies they come, with peaceful wings unfurled, and still their heav’nly music floats o’er all the weary world. Above its sad and lowly plains they bend on hov’ring wing, and ever o’er its Babel sounds the blessed angels sing.

And you, beneath life’s crushing load, whose forms are bending low, who toil along the climbing way with painful steps and slow: Look up! for glad and golden hours come swiftly on the wing. O rest beside the weary road, and hear the angels sing.”  (Edmund H. Sears, 1849).

I pray that you will let God bless you during this Christmas season with His comforting, enabling grace. AMEN!

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“Healing Rays of Righteousness” – December 7, 2022

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Ray M. Geigley

In 742 B.C., a young man from a good, influential family in Jerusalem responded to God’s call to bring a message of hope to a troubled and hopeless people. Despite all the difficulties that Isaiah experienced in a nation that seemed bent on self-destruction, he remained confident in the promises of God made to King David.

Isaiah was convinced that Yahweh was still in control of events, and that His purpose was to set up His kingly rule of peace over all the nations. Isaiah dreamed of a day when God would come and turn his people away from the hopeless darkness of sin and violence. He dreamed of a day when the desire to know God would turn his people and all peoples of the world, back to living as God intended for His created world. A world where justice, peace, and righteousness were the everyday reality.

During the annual Advent season, we celebrate the fulfillment of Isaiah’s hopes. This is the heart and soul of the Christmas message. On the night Jesus was born the angel announced to the world, “Do not be afraid. I bring you good news that will cause great joy for all the people. Today in the town of David a Savior has been born to you; he is the Messiah, the Lord.” (Luke 2:10-11).

Admiral Sir William Penn conquered Jamaica and took the land for himself. His son, another William Penn, chose an alternative way of conquering. On land granted to his father as payment of debt by the king of England, the young William Penn established Philadelphia and the colony of Pennsylvania.

Raised an Anglican, he became a pacifist Quaker and was expelled from Christ Church College, Oxford, for his nonconformist views. But that did not stop him from rebelling against the world of his upbringing. After his conversion to the Society of Friends, he was imprisoned at the age of twenty-five for publishing a booklet on Quaker beliefs.

When William Penn came to the colonies, he did not use force to take from the Native Americans the land by the Delaware River. Rather, he stayed faithful to the Quaker’s opposition to war by negotiating a peaceful and fair settlement with the Native Americans who lived on the land.

Some of the colonists had viewed the Native Americans as their enemy, but Penn’s vision of a society of peace overcame that perception and created a harmonious order. Unfortunately, that harmonious order was broken years later by others who lived and governed by self-interest and greediness.

About one hundred years after the establishment of Pennsylvania, a child born in Pennsylvania became an admirer of William Penn. Edward Hicks, a sign painter, Quaker preacher, and artist brought together Isaiah’s vision of a “peaceable kingdom” and William Penn’s peaceful treaty with the Native Americans.

He painted over eighty versions of the “peaceable kingdom.” In the foreground of one version, painted sometime in the 1830s, is the cast of characters from Isaiah; the wolf, lamb, leopard, kid, calf, lion, cow, bear, cub, and nursing child, whose hand is over the snake’s nest, and the older child with her hand over the snake’s den and leading the lion.

In another painting, just off to the side of the beasts and little children playing together there is a scene of William Penn and other leaders making a treaty with the native Americans.

Hick’s believed that all people are born with a “savage disposition,” like the leopard, bear, wolf, or lion. If undisciplined, killing and self-destruction are inevitable. In 1837 he preached a sermon on salvation, declaring that salvation depends on a willingness to allow the Divine Will to reign over self-will. The resulting rebirth transforms a person into a creature of gentleness, like a cow, lamb, or kid.

And I ask, is such a vision of the “peaceable kingdom” a realistic hope yet today? Can we hope for a day when Republicans and Democrats care more about the peace and well-being of the nation and the world than they do about the special interests of their donors, even when those interests are unfair and unjust? Will they ever be able to ignore the lobbyists and conspiracy theorists, to make governing judgments that are righteous and just.

The Bible speaks of a dream, an uncommon vision that tells us we can have a world of peace, that this is God’s intent for us, his created beings. Isaiah’s portrait of the peaceable community challenges all of us to deny selfish inclinations, which only cause devilish disunity, divisions, hatreds, and killings.

Advent, the four weeks before Christmas Day, is a time to be reminded of God’s intent for the world. God invites and expects us to live Isaiah’s vision, to give up having enemies, to make peace with them, to be child-like in trusting and loving, and to be righteous in our relationships with everyone.

Each year during the Advent season, God’s people declare by word and song the message of Isaiah’s vision to a world that has mostly closed its ears to God’s powerful proclamation of peace and joy.

The world asks, Do Christians really believe what they declare? Do they really believe God has a different vision for the world than what we see, and that God is at work redeeming and reconciling all things, all people, all creation back to Himself in the person of Jesus Christ?

I plead with you, my Christian friend, we cannot, we dare not give up praying, living, and working out Isaiah’s vision of God’s peaceable kingdom. Our faith and prayer commands it. “Our Father in heaven, hallowed be your name, your kingdom come, your will be done, on earth as it is in heaven.”  AMEN!

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“Healing Rays of Righteousness” – November 30, 2022

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Ray M. Geigley

Tomorrow is Thanksgiving Day. For what in your life will you give thanks to God. How grateful are you for memory? Why do you think God gifted us with memory? What memories of past experiences will feed your grateful expressions on this day of “Thanks-giving”? I suspect that many of us give little thought to how much memory shapes our experience of relationship with, and worshipful response to God.

Memory plays a significant role in Psalm 103. Listen for memory’s role as you read these first se verses from Psalm 103: “Praise the Lord, my soul; all my inmost being, praise his holy name. Praise the Lord, my soul, and forget not all his benefits – who forgives all your sins and heals all your diseases, who redeems your life from the pit and crowns you with love and compassion, who satisfies your desires with good things so that your youth is renewed like the eagle’s. The Lord works righteousness and justice for all the oppressed.”

For the psalmist, memory inspires his grateful praise to God. From the first word, we learn that this is a psalm of PRAISE. The psalm does not speak explicitly about praising God, but instead, it piles up reasons that show God is deserving of our praise. I encourage you to read the entire psalm.

The form of this psalm is that of a hymn or meditation since it contains no direct address to God. The psalmist begins his words of thanksgiving by addressing his “soul,” which is better understood as his “inmost being” – or the “all” of who a person is. It is the Hebrew way of addressing oneself.

So, when we say, “Praise the Lord, my soul,” we are worshipping with our whole being, both our physical body and our inner spirit. This means our physical expressions will mirror what is happening deep within us, as we express praise to our loving and compassionate God.

Question to self; How frequently do I personally experience praising God with both my body and spirit?

The psalmist remembers and stacks up the many things God is doing and will continuing doing for his soul. These memories inspire his gratefulness and praise. Read the psalm again and underline those specific memories or reasons the psalmist gives as a reason to praise God. And note that these memories are from both individual experiences and shared collective experiences.

Note the psalmist’s shift in verse seven from a listing of God’s actions in healing, redeeming, satisfying, enacting justice, to his extended descriptions of God’s love. In doing this, the psalmist reminds us that it is not only God’s action on our behalf, but also God’s consistent loving character should inspire our continual praise.

We praise God, then, not only because of what God has done for us in the past but also because of how God will love us into the future.

The Bible consistently and frequently says that we are to praise God because of what God has done and continues to do and will do. And often the word “remember” accompanies this counsel, suggesting that our praise will be minimal and lacking emotion, unless we remember God’s many acts of goodness and mercy to us. Thus, God gifted us with memory for the purpose of inspiring our praise to him and deepening our love relationship with himself.

For that reason, I say that memory and gratefulness are twins. Both are needed in shaping a meaningful, life-transforming relationship with God.

It is easy to say, “Thank you, God” for the big things and significant events in our life, but do we also give God thanks for the little things in life. I suspect that we tend to take such for granted, expecting God to provide these daily necessities to us because he should do so as our Creator. We forget that such attitude and behavior in failing to express our gratefulness and praise, hinders and diminishes our daily relationship with God, which he so greatly desires.

I agree with James Waltner who writes in his commentary on this psalm, “Forgetting and turning away from God begins when we no longer praise.”(Believer’s Church Bible Commentary).

And so, I am encouraging us to thank God for his gift of memory and pray that he will enliven our memory for the purpose of our more meaningful praise of goodness and in transforming our relationship with him.

The apostle Paul encouraged the early Christian church, “Rejoice always, pray continually, give thanks in all circumstances; for this is God’s will for you in Christ Jesus.” (1 Thessalonians 5:16-18).

On the tombstone of her husband’s grave, a southern mountain woman had chiseled in rough and uneven letters this epitaph, “He always appreciated.”

I hope that same tribute can be said about me and you after our deaths. This “Thanksgiving Day” let us join the Psalmist in remembering our blessings and expressing our thanks with “Praise the Lord, my soul, and forget not all his benefits.”

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“Healing Rays of Righteousness” – November 23, 2022

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Ray M. Geigley

The teacher was giving a lecture to his students on stress management. He raised a glass of water and asked the audience, “How heavy do you think this glass of water is?” The students’ answers ranged from 20gm to 500gm.

The teacher responded, “It does not matter what is the absolute weight. It depends on how long you hold it. If I hold it for a minute, it is OK. If I hold it for an hour, I will have an ache in my right arm. If I hold it for a day, you will have to call an ambulance. It is the exact same weight, but the longer I hold it, the heavier it becomes. What I need to do is to put the glass down, rest for a while before holding it up again.”

“Likewise, if we carry our burdens all the time, sooner or later, we will not be able to carry on, because the burdens become increasingly heavier. “We need to put down our burdens periodically, so that we can be refreshed and able to carry on.”

“So, before returning home each night, put down whatever burdens of work you carry. Do not carry them back home. You can pick them up tomorrow. Whatever burdens you now have on your shoulders, let them down for a moment. Pick them up again later when you have rested. Rest and relax. Life is short, enjoy it.”

There is biblical wisdom in what the teacher said regarding how to manage the stresses of life. God admonishes us to “Be still, and know that I am God; I will be exalted among the nations, I will be exalted in the earth.”(Psalm 46:10).

Earlier in verses one through three, the psalmist declared that “God is our refuge and strength, and ever-present help in trouble. Therefore we will not fear, though the earth give way and the mountains fall into the heart of the sea, though its waters roar and foam and the mountains quake with their surging.”  

This is not always easy to do. We live in a terribly busy and noisy world. Deafened by noise, blinded by advertisements, and burdened by uncertainties and expectations, we have difficulty hearing one another’s heart cries, as well as the difficulty in hearing the deep sighs of our own stress-filled soul. And, most often, we have difficulty hearing God’s reassuring love and directive voice.

Yes, the psalmist lived in a much simpler time than ours, yet even he had to deal with the stresses of life. However, he found the answer to stress management in his relationship with God. In his Psalm 23, he gives us a picture of God looking at the needs of his children, and seeing them stressed, tense, and tired, leads them to the place of rest and refreshment. “The Lord is my shepherd, I lack nothing. He makes me lie down in green pastures, he leads me beside quiet waters, he refreshes my soul.” (Psalm 23:1-3).

And then in verse five, the psalmist says to the Lord, “You prepare a table before me in the presence of my enemies. You anoint my head with oil; my cup overflows.” I know of no better remedy for stress relief. Do you?

You probably have read and prayed “The Prayer of St. Francis.”  I have the following adaptation of that prayer in my file. To my knowledge the author remains unknown. I recommend this prayer to you for those times you are feeling stressed in life by a burden that is increasingly growing heavier.

Lord God, make me an instrument of Your healing;

When I am weak and in pain, help me to rest;

When I am anxious, help me to wait;

When I am fearful, help me to trust;

When I am lonely, help me to love;

When I place You apart from me,

Help me to know You are near.

Healing God, grant me not so much to demand everything from myself as to let others help me;

Grant me not so much to seek escape, as to face myself and learn the depths of Your love.

For it is in being uncertain and not in control, that we find true faith;

In knowing the limits of mind and body and ministry, that we find wholeness of spirit;

In passing through death that we find life that lasts forever.

In the name of Christ Jesus, our Lord and Healer, we offer this prayer. … Amen.

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“Come to me, all you who are weary and burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy and my burden light.” (Matthew 11:28-30).

Surely and truly, the Lord Jesus invites us to find in him the ultimate remedy for stress relief. I will meet you there, my friend, at the feet of Jesus.

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“Healing Rays of Righteousness” – November 16, 2022

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Ray M. Geigley

The news was awful. Their friend, John the Baptist, had been killed, beheaded by Herod. Jesus and His disciples needed some time in a solitary place to grieve, but the crowds followed them. And because Jesus had compassion on the large crowd, instead of solitary time, they spent the day assisting Jesus in healing the sick and then as evening approached, feeding this large crowd. It was a long, exhausting day and so Jesus “made the disciples get into the boat and go ahead of him to the other side, while he dismissed the crowd.” (Matthew 14:22).

Matthew tells us that Jesus chose not to go with them, because He needed time alone to think and pray. While the story does not say this, I am inclined to think that part of Jesus’ praying was for the men He had just sent on a dark night journey by boat across the wide sea with deep waters.

It is during the pre-dawn darkness that a storm sweeps down upon the disciples with threatening winds and waves. “Straining at the oars” to keep their boat afloat, they see only the tall waves of wild water cascading over their boat and filling them with the fear of death.

What they did not know was that Jesus had gone up on a mountainside to pray and was watching them.

“Shortly before dawn Jesus went out to them, walking on the lake. When the disciples saw him walking on the lake, they were terrified. “It’s a ghost,” they said, and cried out in fear.” (vv. 25-26).

The story reminds us that it often takes courage and faith to follow Jesus’ instructions. To get into the boat of life and begin a journey across the sea of life is no small thing. It can be extremely dramatic, even frightening.

Both biblical stories and church history teach us that the church in their obedience to Jesus Christ will experience life-threatening storms. And, likewise, it is the obedient followers of Jesus who will most likely find themselves being battered and torn by stormy seas of terrifying physical, emotional, economic, or political situations.

That is what this story is about. Whether you are tossing on a bed or tossing in a boat. Whether the storm is without or the storm is within you, the only thing that will calm and satisfy your troubled mind and spirit, is the presence and help of the One named “Jesus.” Which is precisely the One who comes to you in any storm, if our biblical story is to be believed.

It is in the fourth watch of the night, when everything seems contrary and out of control, that Jesus comes to His disciples, walking on the turbulent, threatening waves of a stormy sea. During the darkest, most dangerous time of the night, Jesus comes.

Yes, yes! When the sea is so wide and our boat is so small and the storms of life are raging, Jesus comes. When we are up a creek with no paddle, and even if we had a paddle, our arms are too tired to hold it, Jesus comes. When we are the weariest, Jesus comes. When it is too dark to see, or worst yet, too dark to hope, Jesus comes.

Some of the most reassuring words we can hear are the words of Jesus speaking to us from within the storm, “Take courage! It is I. Don’t be afraid.” (v.27). He comes to calm our greatest fears with a pledge of His unshakable presence and in full control of the storm.

When Jesus said, “Take courage! It is I,” the Greek understanding would be “I am.” As Jesus stood there, Sovereign over the terrifying stormy waters, we hear him saying to His disciples, “Take courage. I am here. I am what I will be, Lord in the storm. I am with you and will talk and strengthen you in the storm.”

Jesus comes to us in our most desperate moments in the same way. He does not begin by overruling the forces of nature, but by telling us to look up, to see and feel the reality of His presence, power, and love. To acknowledge this reality and live in it, will enable us to journey through any and every storm with fearless confidence and strength.

If we know that He is personally present with us in the storm, the calming of the sea and the stopping of the winds are incidental miracles. Because, you see, the greatest truth is that whenever and wherever Jesus is present the wildest, most terrifying storm becomes a calm wind with Jesus’ in our boat and in control of the storm. The presence of Jesus and the love of God which flows from the Cross bring peace, calm, and trustful serenity to our fears. “Take courage! It is I. Don’t be afraid.”

Jesus’ presence is our assurance and strength, even as it was for the psalmist who wrote, “Even though I walk through the valley of the shadow of death, I will fear no evil, for you are with me; your rod and your staff, they comfort me.” (Psalm 23:4).

Jesus, please come by here, into our different worlds, into our differing storms, and reassure our fearful hearts. Come, O Lord, we need you now.

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“Healing Rays of Righteousness” – November 10, 2022

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Ray M. Geigley

The same God who created time and worked in time, sending his Son in the fullness of time to rescue, redeem, and adopt us, as His children, will someday say with a trumpet shout, time is ended, “There will be no more delay!”  (Revelation 10:6). But, more likely, before God’s final shout, He will whisper to you during one heartbeat moment, “Your time on earth is ended. Come home.”

That is why the apostle Paul writes, “I tell you, now is the time of God’s favor, now is the day of salvation.” (2 Corinthians 6:2). He also wrote, “Love does no harm to a neighbor. Therefore, love is the fulfillment of the law. And do this, understanding the present time. The hour has already come for you to wake up from your slumber, because our salvation is nearer now than when we first believed.” (Romans 13:10-11).

God created time and gives it to us human beings as His gift to us, heartbeat by heartbeat. Time is a precious package of life, individually gift-wrapped by God and sent to us, heartbeat by heartbeat. And what we do with this gift of time very directly shapes our future destination in an eternal world of either life, light, and love in God’s Kingdom or the opposite realities in Satan’s Kingdom. What future reality are you presently preparing for?

The passing of time, which we call aging, is not just an issue for the elderly, it is an urgent issue for all of us, whatever our calendar age. Unfortunately, we tend to join in our culture’s massive effort to hide and deny the evidence of body aging. We spend millions of dollars on cosmetics to keep us looking young. We pluck or dye our gray hairs. We pay for surgical facelifts to reverse the aging process. But it is all in vain. Time marches on towards its end, and so do we.

The apostle Paul admonished the Ephesian Christians, “Be very careful, then, how you live – not as unwise but as wise, making the most of every opportunity, because the days are evil. Therefore, do not be foolish, but understand what the Lord’s will is.” (Ephesians 5:15-17).

When confronted with this truth by God’s Spirit, many say, “Lord, I understand what you are saying to me and what I need to do. Sometime, Lord, I will do that. Sometime I will become a Christian. Sometime I will turn my life over to you, be baptized, and commit myself to membership with your people, the church. Yes, Lord, sometime I will get around to accepting your invitation. But right now, I am too busy enjoying all that is available to me in this world.”

Many a marriage relationship has crashed, causing immense pain and suffering to family and children, because a spouse, or both, have said, “Sometime soon, Lord, I am going to take my marriage vows seriously and work at building a love relationship that endures. Sometime I am going to be the dad or mother my children need me to be. Yes, Lord, sometime I will do that, but right now I am just too busy enhancing my career, trying to get ahead in this world, preparing for my family’s future.”

Some years ago, there was a popular musician by the name of Jim Croce. He wrote a song entitled, “Time in a Bottle,” in which he said he was going to put “time” in a bottle. He was going to put a cork in the bottle and bottle up “some time.” Then when he needed “some time” for his family, or with his friends, he could uncork the bottle and take “some time” out to enjoy life with them.

He was foolishly planning to bottle us some “time” so he would have “time” when he needed or wanted to use it. However, it was less than twelve months from the day he recorded the song that he was killed in a plane crash, and his bottle of “sometime” was smashed to pieces.

The sad truth is that bottled “sometime” is seldom, if ever, used as was planned. Today is the time that God has given us. “Now is the time of God’s favor, now is the day of salvation.” (2 Corinthians 6:2).

Today is the day we hold in our hands. As Bill and Gloria Gaither sing so beautifully; “We have this moment to hold in our hands, and to touch as it slips through our fingers like sand. Yesterday’s gone and tomorrow may never come, but we have this moment today.”

My friend, now is the time to “Turn your eyes upon Jesus, Look full in His wonderful face, And the things of earth will grow strangely dim  In the light of His glory and grace.” (Song by Helen Lemmel). Now is the time to serve the King of kings and Lord of lords! Now is the time to prepare for our future life in the timeless world of eternal love in God’s Kingdom.

What do you want to accomplish before your time in this world of time is ended? How do you want people to remember you? What are you doing about it today? How are you using God’s gift of “Time”?

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“Healing Rays of Righteousness” – November 2, 2022

www.geigler13.wordpress.com

Ray M. Geigley

“Daylight Savings Time” went into effect in 1967, and this weekend we will perform the annual Autumn ritual of turning our clocks back one hour. Whether or not you agree with the 1967 decision, it is important to link “time” with our understanding of and relationship with God.

God Created Time

The first chapter of Genesis tells us that God created a framework of days and seasons into which he placed his created works. Then he created man and placed him in time as a subject of time to live in time, caring for and enjoying all of God’s creations.

Soon thereafter, Satan entered time, tempted humankind to disobey God and sin entered time. God immediately began working within time to call forth and shape for himself a people who would experience his presence and purposes for created time.

The Old Testament closes with time narrowly focused on the family of David and the promise of a Redeemer coming in that lineage who would perfectly accomplish God’s work of reconciling and restoring mankind’s relationship with Himself.

God Prepared Time For His Son

Between the testaments God was silent but not inactive. The Greek people came to prominence and took over that part of the world known today as the Holy Land. They developed a language that by the time Jesus Christ was born was as close to a universal language as humankind had known since the early times of Genesis.

Then the Romans came into power, and they developed a road system that enabled the Apostle Paul to travel over the world sharing the gospel of Jesus Christ and planting churches wherever he went. God was actively working in time and shaping time for his Son’s redeeming work.

“But when the set time had fully come, God sent his Son, born of a woman, born under the law, to redeem those under the law, that we might receive adoption to sonship.” (Galatians 4:4-5).

And this Son, Jesus, “went into Galilee, proclaiming the good news of God. ‘The time has come,’ he said. ‘The kingdom of God has come near. Repent and believe the good news!’” (Mark 1:15).

During His time on earth, Jesus ministered to many people; healing without medicine, teaching by the wayside, saying repeatedly to his followers, “My time has not yet come.”  The authorities would attack him severely, and he would say to his disciples, “Do not worry, my time has not yet come. They cannot take me until my time comes.”

When His time did come, He prays, “Father, the hour has come. Glorify your Son, that your Son may glorify you.” (John 17:1).In that set time, his enemies had Him nailed to a cross, and there, stretched out in time above the darkened earth, He looked down and declared “It is finished” and gave up his spirit.

And in that set moment of time, God’s redeeming purpose of providing redemption for all humanity would be fully accomplished three days later with Jesus’ glorious resurrection and victory over evil and death.

We, who claim to be disciples of Jesus, should frequently focus backwards to a very narrow frame of time on a small hill called Golgotha where a man named Jesus, the Son of God, fulfills His time and accomplishes His work in making salvation time available for all persons. “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. (John 3:16).

Someday the same God who created time and worked in time, sending his Son in the fullness of time to rescue, redeem, and adopt us, is going to say with a trumpet shout, “The end of time has come.” “There will be no more delay!”  (Rev. 10:6b).  That is why the apostle Paul writes, “I tell you, now is the time of God’s favor, now is the day of salvation.” (2 Cor. 6:2b).

What Are We Doing With Time?

I will pursue that question in next week’s blog. For now, I invite you to join me in singing “The Love of God,” a joyous hymn written by F. M. Lehman in 1917.

The love of God   is greater far   than tongue or pen can ever tell;

it goes beyond   the highest star   and reaches to the lowest hell.

The wand’ring child   is reconciled   by God’s beloved Son.

The aching soul   again made whole,  and priceless pardon won.

Refrain:     O love of God, how rich and pure!   How measureless and strong!

                                                    It shall forevermore endure–  the saints’ and angels’ song.

When ancient time   shall pass away,   and human thrones and kingdoms fall;

when those who here   refuse to pray   on rocks and hills and mountains call;

God’s love so sure, shall still endure,   all measureless and strong;

grace will resound   the whole earth round–   the saints’ and angel’s song.

Could we with ink   the ocean fill,   and were the skies of parchment made;

were every stalk   on earth a quill,   and ev’ryone a scribe by trade;

to write the love   of God above    would drain the ocean dry;

nor could the scroll   contain the whole,   though stretched from sky to sky.

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“Healing Rays of Righteousness” – October 26, 2022

www.geigler13.wordpress.com

Ray M. Geigley