Hungering to Belong in Community
In her book, Bring Us Together, Marjorie Holmes writes this yearning prayer for community. “Oh, God, we go through life so lonely, needing what other people can give us, yet ashamed to show that need. And other people go through life so lonely, hungering for what it would be such a joy for us to give. Dear God, please bring us together, the people who need each other, who can help each other, and would so enjoy each other.”
If you are old enough to remember the TV series, THE WALTONS, you may remember one of the programs in which a small black boy, named Josh, is in conversation with Jim-Bob and says, “You were born belonging. That must be a great feeling – to belong.”
God created every human being with the need to belong, to be accepted, included, loved, and cared for in communities with other human beings. More importantly, God commanded us to live together in communities of loving, within which all these human needs are provided.
When Jesus was asked “which is the greatest commandment in the Law he answered by saying, “Love the Lord your God with all your heart, and with all your soul, and with all your mind. This is the first and greatest commandment.” And then he added this, “And the second is like it: Love your neighbor as yourself.” (Matthew 22:37-39).
Most sadly, our present society’s emphasis on individualism has diminished any sense of need for community. Instead, much of our society’s advertisements and appeals are primarily focused on satisfying me and my desires. But why do we would-be Jesus followers so easily slip into this comfort zone when we know that such ungodly focus on individualism leads us away from God and his intention for every human being to live in communities of loving others.
Jesus clearly teaches that we must use the biblical language of “community” rather than the cultural language of “individualism.” And to experience the abundant life he promised us, we must use the language of “mutuality,” of caring for one another, providing for one another, and being accountable to one another. Jesus daily modeled this truth during his ministry on earth.
As part of their Pentecost baptism, the first Christian community caught this vision and became a fellowship of sacrificial love, sharing life at all levels of spiritual, social, and economic relationships. This included the sharing of shelter, clothing, food, and wealth. They “walked their talk,” publicly displaying their sincere and generous “I care for you” love for one another.
And their New Testament stories give evidence that they “lived and walked their gospel talk” with a public display of sincere and generous “I care for you” love. This display of loving others is what biblical scholars have named “the ministry of shared pilgrimage.” This priestly role fits well into Anabaptist theology and its belief in the priesthood of all believers.
Myron Augsburger, a highly regarded Mennonite theologian and pastor, who is deeply rooted in the Anabaptist tradition, defines this biblical understanding of “love in community” in his book, “The Robe of God.” In chapter 11, page 227, he writes, “In summary I highlight three things:
- First, love personalizes relationships rather than institutionalizing them. We are to look at people as ends in themselves and never as a means to some other end.
- Second, love energizes relationships rather than legalizing them. Jesus moves us beyond codes to compassion. As we care for people, we regard the law only as a means of treating others with justice and mercy.
- Third, love immortalizes relationships rather than temporalizing them. We have been called to always look beyond the need of the immediate, to share the quality and the extension of the eternal. We are not to make our decisions solely on the basis of the needs of the moment. With eternity in view, we share to invest in a life.”
Myron Augsburger’s definitions of love, help us to “walk our talk,” that is, to act out our Christian beliefs regarding community in the way we care and provide for others. It is about transforming our work and worship into the Christian ministry of offering “belonging” to all others in my family, work, and church relationships.
“Finally, all of you, be like-minded, be sympathetic, love one another, be compassionate and humble. Do not repay evil with evil or insult with insult. On the contrary, repay evil with blessing, because to this you were called so that you may inherit a blessing.” (1 Peter 3:8-9).
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Ray M. Geigley – “Healing Rays of Righteousness” – http://www.geigler13.wordpress.com – 01/28/26


