What Breaks Our Hearts
The prophet Jeremiah lived during a time of great national tumult and transition. The nation of Judah was experiencing a period of political and social decline much like today. And much like today, both political and religious leaders were hypocritical and deceitful. It seemed no one was concerned about their not living up to their covenant with Yahweh, nor the consequences.
God called Jeremiah to preach to these religious, but sinful people, calling them to repent and return to worshipping and obeying God. At great personal cost to himself, Jeremiah remains faithful to God in telling his own people that they have sinned in their selfishness, greed, and ignoring God’s call to justice and concern for all people.
However, they resisted his preaching and would not listen. Time after time, they ignored him, laughed at him, and refused to change their ways. And the biblical record reveals that their stubborn resistance led toward their eventual destruction as a nation.
In Jeremiah 8, we hear Jeremiah weeping for the brokenness of his people that piled up as the consequence of their sinning. He knows that the judgment of God is now unavoidable and that the time for amending their ways is past. This causes Jeremiah to feel a deep sadness and pain in the pit of his stomach.
And yet, like God, Jeremiah continues to have compassion for his people. “My grief is beyond healing; my heart is broken. …I hurt with the hurt of my people. I mourn and am overcome with grief. (vv.18 & 21, NLT). …Oh, that my head were a spring of water and my eyes a fountain of tears! I would weep day and night for the slain of my people.” (9:1)
Jeremiah is a man in deep pain and asks, “Is there no balm in Gilead? Is there no physician there? Why then is there no healing for the wound of my people?” (8:22).And his painful weeping reveals that it is too late, “The harvest is past, the summer has ended, and we are not saved.” (8:20).
In verses 10 – 12, he summarizes their grievous sinfulness. “From the least to the greatest, all are greedy for gain; prophets and priests alike, all practice deceit. They dress the wound of my people as though it were not serious. ‘Peace, peace,’ they say, when there is no peace. Are they ashamed of their detestable conduct? No. they have no shame at all; they do not even know how to blush.”
“Do not even know how to blush.” That is an accurate and appropriate description for many of our contemporary church and national leaders. Like the people of Israel, we have no shame in naming ourselves Christian even as we give ourselves to esteeming and bowing to the idols of power, money, sex, personal success, and material possessions. Nor do they blush in choosing to believe lies and conspiracy theories rather than obvious facts and truths.
With all the social and political issues that currently divide us, it is fair to say that we are a church and a nation at war with each other, rather than standing together in Christian love and compassion for all, and daily acting out the good news of Jesus Christ.
Meanwhile, our prisons are filled to over-capacity, children go to bed hungry in most every city and town of our nation, and many die because they do not have the money to pay for health care. And yet, we arrogantly claim to be a Christian nation. God weeps over us, my friend. Sadly, it can be truthfully said, “They do not even know how to blush.”
What makes me and you blush? What breaks our hearts? Is it because we care about the victims of our society, such as the homeless, the hungry, the sick, the handicapped, the unemployed? What about the societal sins that multiply victims, such as pride, greed, prejudice, lust, malice, injustices, and oppression of all kinds? Do they also make us weep?
Jeremiah’s heart was broken because of the sins of his people. But he always understood that God’s love is a healing balm, bringing forth newness of life where there was the stink of death, resurrecting hope where there was despair, and rebuilding that which has been torn down.
May we, like Jeremiah, have our hearts broken by what breaks the heart of God. For then we can truthfully and compassionately sing with our voices and our lives, “There is a balm in Gilead, to make the wounded whole; there is a balm in Gilead to heal the sin-sick soul.” Amen!
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Ray M. Geigley – “Healing Rays of Righteousness” – www.geigler13.wordpress.com – 8/21/24