Longing for Community Freedoms
In her book, Bring Us Together, Marjorie Holmes prays, “Oh, God, we go through life so lonely, needing what other people can give us, yet ashamed to show that need. And other people go through life so lonely, hungering for what it would be such a joy for us to give. Dear God, please bring us together, the people who need each other, who can help each other, and would so enjoy each other.”
That is the prayer of the human heart for community and the securities, freedoms, love and joy it provides. God created every human heart with the need to belong, i.e., to be accepted, included, and cared for in community with other human beings.
When I reflect on my younger years, I fondly remember many enriching experiences of community in my church and neighborhood. But today in America such experiences of community have diminished, giving fertile soil to the seeds of distrust, disrespect, and disregard for the others around us, which leads to fears and violence.
One of the most contagious problems in Western society is our individualism, which diminishes the value or need for community. This individualism is characteristic of a human heart that is going away from God and His intent for every human being. In addition to losing perspective on life and fearing intimacy, individualism builds isolation from others, and isolation breeds selfishness.
The biblical record clearly states that God purposefully created us to be in community with others. When Jesus was asked what the greatest commandment is, he answered by saying, “You shall love the Lord your God with all your heart, and with all your soul, and with all your mind. This is the greatest and first commandment. And the second is like it; You shall love your neighbor as yourself.”
And in obedience to Jesus’ command, His followers will use the biblical language of community rather than the cultural language of individuality. His followers will use the language of mutuality, caring for one another, providing for one another, and being accountable to one another. Love for neighbor will identify a Christian more than any “religious” rituals or behaviors.
The first Christian community, following the Pentecost event, caught this vision and became a fellowship of sharing at all levels of life – spiritual, social, and economic (shelter, clothing and food).
Myron Augsburger defines the biblical understanding of love in community with these three statements on page 227 of his book The Robe of God.
“First, love personalizes relationships rather than institutionalizing them. We are to look at people as ends in themselves and never as a means to some other end. Second, love energizes relationships rather than legalizing them. Jesus moves us beyond codes to compassion. As we care for people, we regard the law only as a means for treating others with justice and mercy. Third, love immortalizes relationships rather than temporalizing them. We have been called to always look beyond the need of the immediate, to share the quality and the extension of the eternal. We are not to make our decisions solely on the basis of the needs of the moment. With eternity in view, we share to invest in a life.”
These definitions help us to “walk our talk,” in acting out our beliefs regarding community. The core value of loving God is vividly displayed in our outer clothing of loving others as ourselves, of giving a sincere and generous “I care for you” concern toward those around us. This is the one and only true identity of “Christian.”
It is also the single most important value of freedom. “Freedom” may be the most slippery word spoken by us today in our nation. I say this because for many Americans, and for many who call themselves Christian, the idea of responsibility and concern for the other, be it family, co-worker, or neighbor is sadly divorced from the concept of freedom. The consequence of this selfish right to freedom is evident all around us every day.
We need to be reminded that the true foundation to Christian freedom is love, and it is evidenced in “serving” others in family, church, neighborhood, and nation. Paul’s thesis in Galatians 5 is that true freedom is to be found in a lifestyle of self-giving servitude toward others. That is certainly not the way we usually define freedom in our world. But it is the way of Jesus who came to serve and obey the will of his Father.
The freedom we have in Christ is not a lawless, irresponsible anarchy, but a trustworthy, self-disciplined, responsible freedom of loving and serving others. This was and is God’s intention and purpose in breathing his Spirit and physical life into us at our birth. This was Jesus’ intention and purpose in going to the cross for us. “It is for freedom that Christ has set us free.” And this is the Holy Spirit’s intention and purpose in taking up residence and abiding within us. “Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom.”
Yes, becoming a person in Christ is an authentic, liberating freedom of living in community where love, joy, and peace; that is, where caring/sharing, thankfulness/generosity, and respect/security are equally experienced. Let us give serious thought to this as we celebrate our national freedoms this weekend.
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“Healing Rays of Righteousness” – June 29, 2022
Ray M. Geigley