How To Be a Jesus-Like Neighbor to All Others
The Statue of Liberty stands at the entrance of the New York harbor, inviting the world with these words, “Give me your tired, your poor.” Resonating with this invitation to the world, Jesus shouts out this invitation, “Come to me, all you who are weary and burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy and my burden is light.” (Matthew 11:28-30).
Jesus’ invitation is directed to you and me, disciples who often struggle and become discouraged in our commitment to being a loving Jesus-like neighbor toward others. He promises that in Him we will find rest, wisdom, and strength for the difficult and sometimes dangerous journey of nurturing a loving relationship with all others.
When Jesus was asked by an expert in the law, ‘And who is my neighbor?’ Jesus answered with the story of the Good Samaritan, and then asked, “Which of these three do you think was a neighbor to the man who fell into the hands of robbers?” The man replied, “The one who had mercy on him.” Then Jesus told him, “Go and do likewise.” (Luke 10:36-37). In this conversation, Jesus shifts the identity of “neighbor” from the victim to the questioner.
With that corrective to our usual reading of the story, I must ask myself whether I am being a Jesus-like neighbor to those with whom I live, work, and play; be they family members, community members, coworkers, both the likeable and unlikeable. Yes, there are many people in my world of relationships, and I need always to remember that each one of them is dearly loved by God even as he loves me.
Jesus was a servant-leader who deeply loved others during his short ministry here on earth, and I am convinced it is his expectation and command that we do the same as his followers. “A new command I give you: Love one another. As I have loved you, so you must love one another.” (John 13:34).
But what does it mean to be a Jesus-like neighbor? I think Jesus would tell us that it is more about what we do to others then what we say to others. His story of the Good Samaritan is only one example. On another occasion he told a wealthy “wanna be” disciple to “Go, sell everything you have and give to the poor, and you will have treasure in heaven. Then come, follow me.” (Mark 10:21).
And in Matthew 25:31-46 we hear Jesus describing the end-time judgment and its separation criteria. “They also will answer, ‘Lord, when did we see you hungry or thirsty or a stranger or needing clothes or sick or in prison and , and did not help you?’ He will reply, ‘Truly I tell you, whatever you did not do for one of the least of these, you did not do for me.’” (vss.44-45).
In introducing a study from Proverbs, Karl A. McKinney lists four definitions of neighbors as those who: plan to do good to one another, including to not harm or ignore one another (Proverbs 3); suffer to benefit one another and fulfill vows to be neighbors (Proverbs 6); look for poor people to care for them (Proverbs 14); and control their speech “weep with those who weep; rejoice with those who rejoice”; show care and compassion for others, even when one becomes an enemy and needs food, shelter, and clothing; and do not speak evil about one another to anyone else (Proverbs 25).
In his devotional book, A Daily Walk Through Romans, Myron Augsburger writes, “There is a cost in love, for when you love someone, their experience is shared with you, their problems become your problems. Love is far deeper than tolerance; it calls for repentance while tolerance doesn’t require change. Love does not select. Love shares totally with the person. When we love we identify honestly, openly, fully. Paul states his admonition simply but profoundly: “Let love be genuine.”
Yes, the command to be a neighbor of Jesus-like love to all others, including our enemy, is often difficult, costly, and sometimes dangerous. But difficult roads are also opportunities to deepen our relationship with Jesus, and to have our trust strengthened. And since Jesus knows our limits of strengths and weaknesses, he invites us to “Take my yoke upon you and learn from me, … For my yoke is easy and my burden is light.”
Jesus’ invitation is not the promise of an easy road, but rather of a difficult road made easier because of a traveling companion whose wisdom and strength makes the journey more restful and enjoyable.
The burden becomes light (easy) because Jesus shares the burden with us and carries the greater weight for us.
The Statue of Liberty promises a country where like-minded persons will travel the journey together. Likewise, the empty cross of Jesus Christ on Mount Calvary promises a journey where like-minded persons will travel together with the resurrected Christ as yokefellow, companion and guide, comforter and teacher, protector, and healer.
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“Healing Rays of Righteousness” – June 30, 2021
Ray M. Geigley